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ZEAL : The Sisters will be animated by a truly humble, generous zeal which is the particular and distinctive spirit of our Institute.  (Constitutions #74)
TRINITARIAN : Our life is essentially unity of contemplation and mission centered upon Christ, who is himself love of the Father and of all people in the Holy Spirit.  (Constitutions #79)

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                SPIRITUALITY/MISSION

 

                 Trinity Icon   Trinity Icon

 

               "The Congregation of Our Lady of the Missions
                  owes its origin to the grace given to our Foundress
                  to understand that the Trinity itself
                  is the source of all missionary activity.
                  It was this insight that led her
                  under the impulse of the Spirit
                  to found a religious missionary congregation
                  whose members would live in communion with one another
                   by a profound union of contemplation and apostolic activity."
                                                 Constitutions Article 1

                  " The final goal of the Congregation's missionary activity
                          is the glory of the Father
                          from whom the Son receives all
                          to whom he gives all back in praise
                          carrying with him to the bosom of the Trinity
                          the whole of creation redeemed by him."
                                       Constitutions Article 6

The Congregation of Our Lady of the Missions was founded by Euphrasie Barbier
(1829-1893), a native of Normandy, France.  In religion she was called Marie du Couer
de Jesus.  The Congregation dates its beginnings to 1861 in Lyon, France.  Its work was
the education of women and children, especially in "foreign missions".

Euphrasie felt the call to go to far away lands to bring the Good News of the Gospel
to those who had never heard it.  At the same time she felt herself drawn to
contemplation of the Trinity and the divine missions flowing therefrom for the salvation
of all.

In her first constitutions Euphrasie explains the name of the Congregation:  "By placing
themselves under the title of Our Lady of the Missions, the Sisters wish to honour in a
very special way the divine missions which were the sole object of Mary's deepest
orientation."  When requesting the approval of the Constitutions in 1890, Euphrasie
was required to explain the term "divine missions" used in the constitutions.  She
writes, "Regarding the expression 'divine missions', we do not have in mind our own
poor missions but solely the mission of the Incarnate Word, sent by the Father to
redeem the human race, and the mission of the Holy Spirit, sent by the Father and the
Son to bring about the sanctification of Christ's Church.  This is the raison d'etre of the
Institute and its special character both interior and exterior."

Euphrasie explained to the novices in Lyon, that it is according to our capacity to
receive within ourselves the outpouring of love flowing from the Trinity that we in our
turn can become "instruments of the divine missions".  More important than the works
we undertake, mission is essentially the witness of a soul that lives in God.  Because
she centered her missionary spirituality on the divine missions, Euphrasie understood
that mission is everywhere.   The Gospel is proclaimed in the first place by life witness
- the personal witness of each missionary.

Mary occupies a central place in the spirituality of the Congregation.  Two episodes in
Mary's life and mission attracted Euphrasie, the Visitation and Pentecost.  These she
chose as the patron feasts of the Congregation.

Mary, the Virgin of the Visitation, a messenger of joy carrying out a humble, hidden
service is an instrument of the divine missions.  Mary is the model of every missionary.
Elizabeth Schussler Fiorenza notes that "in Luke's account of the Visitation, the unwed
pregnant Mary does not remain alone with her anxieties but seeks support from
another woman, Elizabeth.  Filled with the Holy Spirit who exalts the violated and
makes the fruit of illegitimacy holy, the two women rejoice in God's liberating action. 
In the Magnificat, the pregnant Mary enunciates God's salvation and well being to the
humiliated and downtrodden.  The future of God's well-being for all without exception
is not to be awaited passively.   It is being born among us today, from our flesh and
blood, from our commitments and struggles for justice.  It becomes born as the hope
for those who are without hope."

Similarly, in the upper rooom, Mary is there with the other disciples when the untamed,
unpredictable spirit of God comes upon them all.  In this moment of wind and fire they
are filled with courage and power which enables them to lay aside their fears and
confusion.  Even more, the outpouring of God's gracious love inspires boldness and
facility in preaching the gospel, and working together for the transformation of the
world.  It is this mission, rooted in God and embracing the struggle for liberation and
justice, that Euphrasie asks her sisters to undertake.